Family and Indigenous Languages Essay

instructive strainTHE NEED TO PROMISE THE STUDY OF natural LANGUAGE IN NIGERIAIt is a pity that Nigerias innate rows come been relegated to the background over the long time. Nigerian students ar taught in English Language which is similarly regarded as the lingua franca of the country. This is non good enough. though Nigeria has several(prenominal) innate languages, there is need to conjure up the consider of these autochthonal languages. This is why the Federal Ministry of learning made it compulsory for every student to study at least(prenominal) genius Nigerian language at the Senior Secondary School level. heretofore during the tenure of Professor Babs Fafunwa as the ministry of education, it was dopevassed that endemic languages should be utilise to t apiece primary school students. Languages are associated with market-gardening and tradition of the mint. Therefore, the adoption of another(prenominal) pots language as a intermediate of communication in Ni geria indicates that we watch relegated our own culture and tradition to the background. This may also connote that we prevail not as a country thrown away every relic of colonization. Indigenous languages, if throw out stern be the unifying factor in Nigeria. They throw out peaceful co-existence and tolerance among the Nigeria people who provide have a sense of belonging in the country. In asset, indigenous languages also promote consciousness and appreciation of our own culture and tradition. Why do we have to promote the culture of a outside(prenominal) country at the expense of our own? The packaging and study of indigenous languages result also bequeath us national identity.A language is everto a greater extent associated with a nation. So, if we promote and study our own indigenous languages, the world leave altogether identify us with these indigenous languages. There are lots of benefits to gain from promoting our indigenous languages. The lingua franca which w e have been clamouring for over the geezerhood entrust ultimately emerge if we mess promote the study of these indigenous languages. Furthermore, the study of these languages leave behind metamorphose our children to be conversant with mother tongues since thoughts and language earth-closet hardly be separated. Fin anyy, it is an established fact that a leaner get-go thinks in the language of his surroundings and this process of thinking enriches his experience round his agile environ ment and culture. Hence, a thorough foundation must be laid in the study of our indigenous languages in the country.ARGUMENTATIVE ESSAYNIGERIA NEXT chair public SHOULD BE A WOMANGood day, Mr. Chairman, bloodshed of judges, co-debators, ladies and gentlemen and my to the highest degree attentive audience. My name is Oluwole Oludayo. I am here to support the motion which severalises that Nigerias bordering president should be a cleaning ladyhood. 2015, it is anticipate that a new civil ian president will emerge to direct the affairs of the country. The presidential candidates for each of the parties have been nominated but there is star thing that I am surely most of us have not noticed only candidates are men Sometimes, I sit mass and wonder why we cannot have at least a woman among the presidential candidates since we got independence in 1960, no woman has been given the chance to contest the presidential election and I think that our smashing nation is making a mistake. First and foremost, if Nigeria has a woman as her president, there are so many advantages and benefits that we can enjoy. virtuoso of such benefits is that a woman president can be more honest than men.When we have an honest president, then we can exploitin to think of economic growth. Furthermore, we all get laid the popular dictateing which goes thus what a man can do, a woman can do better. Indeed, this saying is true because women have proven to be better leaders than men. For insta nce looking for at the famous Magaret Thatcher. She is a woman of virtue, determine and innocence. She has proved that women can in fact surmount in a man world. In addition to this, if Nigeria next president is a woman, she would be upright, take a crap grow and very firm she would substantialise that she is in a man world and that she is facing many challenges in which she cannot afford to fail because she wants to prove a point. Therefore, this will make her work very hard and to be firm in decision-taking, she will not turn for anybody. If we have a president who is very firm, grafting and corruption will be curbed. Similarly, there will be less chances of waging war.The country under the recover of a woman will be at peace with her neighbours. Instead of going to war, a woman will easily negotiate for peace and she will also make sure that she is always at peace with the citizens of the country. I must also state that women are commonly compassionate by nature, althoug h they can be firm. If Nigeria has a female president, she would feel powerfully for the little children, the poor, the widow and the less privilege who beg by the road sides. Also, those people who do not have clothing and shelter will be taken care of. Finally, I must say that if Nigerians elect a female president, it will be a great turning point in the hi flooring of the country. It will also be an honour to have a Nigerias first woman president. Therefore, ladies and gentlemen, I am of the candid view that if Nigerians can give women a chance, I am sure that they will not regret it.NARRATIVE ESSAYTHE SHAME THAT REFUSES TO GOWhen I was fourteen years old, I was sent from my colonization to know with my babe who had just got married. My sister had complained about the need to have house help after having her first born. With the liberty of my parents, I went to live with my sister and her maintain in Lagos. Immediately I got to Lagos, I was registered in a school very rise our house. My sister was a business woman who sold ladies shoes and bags epoch her married man was a civil servant. My sister on a regular basis travelled to the eastern part of the country to profane her wares. In most times, I would be alone in the house with her husband and baby. After hold with them for four years, I noticed a change in the attitude of my sisters husband towards me.He was unnecessarily lavishing his care on me, get me dresses and gifts. Several times, he bought new clothes for me and whenever he did this, he would instruct me not to distinguish my sister. One day, while my sister was away to Onitsha on a business trip, her husband called me and instructed me to cook rice and dodo in the evening and that I should not go to bed until he came back at night. I did as he instructed me and I struggled to stay kindle until he came back near 10.30pm. When he came back, he asked me to serve the rice and dodo in one plate and that we were going to eat together. I t old him that I had eaten but he insisted that I would eat with him on the same table. He further told me that he love me and that all the beautiful dresses and gifts he had bought for me were mine if I would allow him to make love to me.My excuse that he should realise that he was my sister husband set down on deaf ears. To cut the long tale short, we made love that night and that was the beginning of the several love bouts we had. After a year of having this secluded love affair with my sisters husband, I got pregnant. When I told him that I was pregnant for him he, he told me to make it a secret forever if could not look into to abort it. I was afraid to commit stillbirth and it did not take long before I was found out by my sister. She forced me to tell her who was responsible for my pregnancy. In her annoyance, she sent me back to my parents in the crossroads, divorced her husband and swore to renounce me as her sister. I later got married and I had to live with my first c hild whom I had for my sisters husbands house.My husband did not know that ade was my first child until somebody told him the whole story of my life. He lost all the confidence in me and since then things have not been the way it used to be. He couldnt love me as he used to and so I have had to live with this stigma for the rest of my life.DESCRIPTIVE ESSAYTHE local FESTIVAL IN MY VILLAGEThe arrival of polish and westbound culture has made us to parry our cultural past. Our heritage has been lost and traded off for the western ways. Those cultural heritages which had delighted our fore-fathers are looked down upon by youths who regard these heritages as old fashioned and anachronistic. I must confess that I did share this sagaciousness with my peers but I have to give it another thought when I was privileged to accompany my parents to our village to witness a local feast. The festival is usually celebrated every first Saturday of September in my village, Obong. Every year the indigenes travel from far and near to convene at Obudu market square, the venue of the yearbook new year festival.The origin of this festival goes as far back as when the first stem of settlers fled to the plateau for safety and decided to dwell there. I can recollect vividly what my grandfather told me about the first festival when the settlers had their first new yam harvested. Tradition has it that the very first celebration was held at the summit of the Obudu Plateau. The joy and happiness shared among the people was enough to pull the heavens down harmonize to my grandmother. Ever since, the celebration has taken the same pattern. cultivation year, the new yam festival which I witnessed began on Thursday. The day preceding that Thursday, all men in the village woke up very early in the morning and left for their farms. They returned in the evening with their children carrying bragging(a) tubers of yam on their hands. I joined the village children to carry the tubers which we dropped at the market square. In the evening, the men gathered after taking their bath to wrangle over a gourd of freshly-tapped palm wine.Their intervention took them into the far night before they went to sleep in their various homes. Very early the next day, the women started pare the yams for cooking. They brought all ingredients together for the cooking while the boyish men prepared themselves to carry masquerades. The girls, like myself were not allowed to cook but we helped the women in cooking the food. Saturday at long last arrived and the festival was scheduled to begin at noon. As early as 7.00am on that day, the women were up once again to add finishing touches to their cooking and finally they pounded the yams.The real festival began with the arrival of the Usu, the chief who was followed by the masquerades. The childly girls like myself dressed beautifully with the jigida beads around our waists. We danced to entertain the Usu and his chiefs who occasionally waved their locally made fans. thusly the food was served and there was more than enough to go around. Everybody ate to his or her satisfaction. Finally, after all the dancing, relation and eating, the festival came to an end in the early hours of sunshine morning. I could say that this festival is of great grandeur to the Obudu people because it is the only time of the year when all indigenes of the village, far and near come together to felicitate. Moreover, the festival gave me a sense of pride that I have a heritage which I can be proud of.